Showing posts with label The 5000 Year Leap. Show all posts
Showing posts with label The 5000 Year Leap. Show all posts

Saturday, October 24, 2009

The Principles of Liberty: Principle 16

This man is close to my heart, he is one of my ancestors. And During his life, he believed that no one would remember him, what he tried to do or what he stood for, and so, it is with great personal pleasure that I prove him wrong.



The 28 Principles of Liberty: Principle 16

“The Government Should be Separated into Three Branches-Legislative, Executive and Judicial.”

Polybius, recognized as the greatest of all Greek Historians, lived 204 to 122 B.C. When Greece was conquered by Rome, Polybius was deported to the Roman capital. This is where he quickly recognized the advantages of the Roman republic. He was the author of 40 books of history.

During his day, there were three main types of government discussed; Monarchy, Aristocracy and Democracy. Unfortunately, none of these systems, when allowed to govern, provided equality, prosperity, justice or domestic tranquility for the whole of society. He felt that he understood why this was. Each form carries within itself, the seed of it s own degeneration, if allowed to operate without checks or balances. Monarchy could easily become tyranny, aristocracy sink into an oligarchy and democracy into mob rule by force and violence.

Polybius felt that there were essential elements in each form and questioned why not combine them into a single system? This idea began its birth in the Roman system, but shortly after Polybius died, the Romans abandoned their principles of a republic and chose an emperor instead. So, Polybius’s idea of a system that restrained government from acquiring enough power to abuse the people died with him, until Baron Charles de Montesquieu determined to resurrect it. He wanted to submit this mixed constitution for consideration of modern man.

Montesquieu became one of the best-educated scholars in France. He wrote a book called “The Spirit of Laws”, which has been described as one of the most important books ever written. The final writing took him two solid years. It was greatly admired by the Founders. It documented the practical possibility of a government based on ‘separation of powers’ or a mixed constitution.

In book XI, Montesquieu set forth the ingredients for a model constitution. The Founders used many portions of it as a guide in their own work. The Founders joint effort far exceeded Montesquieu, but he does deserve credit for his contribution.

A single executive was ideal to Montesquieu due to what he witnessed as a weakness of the Roman system in setting up two or more consuls. Having a single person who can make decisions quickly and decisively and cannot escape either credit or blame for the consequences would be ideal.

It was John Adams that pushed the idea of the separation of powers. It was a very revolutionary idea and very unpopular when first presented. It was only Dr. Benjamin Rush that agreed with John Adams at first. In writing a letter to Benjamin Rush, John Adams mentions how Thomas Paine came to talk to him about it. John Adams felt that politics was a divine science and dedicated much of his life to studying it, so that his children and grandchildren may be blessed by his efforts. He started by planting his seeds of separation of powers in Massachusetts.

It was quite the struggle, but he did succeed, and for the first time in the world, a constitution read:

“In the government of the Commonwealth of Massachusetts the legislative, executive and judicial powers shall be placed in separate departments, to the end that it might be a government of laws and not of men…”




Years later, he got his ideas incorporated into the U.S. Constitution, but was never able to gain genuine acceptance for himself. Even though he had been the first U.S. vice president and the second President, he very shortly disappeared into history and was nearly forgotten. It was when scholars started digging into the origins of American constitutionalism that he came into perspective. He, himself, thought that few would remember what he had attempted to accomplish. To a friend he wrote, “Mausoleums, statues, monuments will never be erected to me. Panegyrical romances will never be written, nor flattering orations spoken to transmit me to posterity in brilliant colors.”

His ideas however, did catch on. Pennsylvania revised their constitution to include a separation of powers and Benjamin Franklin, one of the last to be converted, acknowledged that the Constitution of the United States was as perfect as man could be expected to produce, and urged all members of the Convention to sign it.

We close with John Adams aspiration “To see rising in America an empire of liberty, and the prospect of two or three hundred millions of freemen, without one noble or one king among them.”

The 28 Principles of Liberty are adapted from W. Cleon Skousen's book, The 5000 Year Leap and are brought to you by Fragrant Smoke.


Friday, July 31, 2009

The 28 Principles of Liberty- Principle 8

28 Principles of Liberty- Principle 8
“Men are endowed by their Creator with certain Unalienable Rights”

The Founders did not believe that the basic rights of mankind originated from any social compact, king, emperor, or governmental authority. Those rights, they believed, came directly and exclusively from God. Therefore they were to remain sacred and inviolate.
We may do something ourselves to forfeit the unalienable rights endowed by the Creator, but no one can take those rights from us without being subjected to God’s justice. This is what makes certain rights unalienable. They are inherent rights given to us by the Creator. That is why they are called natural rights.

We have other rights that are called vested rights, which are created by the community, state or the nation for our protection or well-being. However, these can be changed whenever the law makers feel like it. These would be things like areas that are off-limits for hunting, or the right to travel on the public highway. But, the government could not pass a law to destroy all life under the age of two or lock up everyone that is of a certain race, religion, hair color and so on. They cannot destroy the right to life or the right to liberty. A person could lose their liberty due to misbehavior, but not because they have a certain eye color, hair color, or religion.
Besides the right to life, liberty and property, we have many more unalienable rights. If you want to know what those are, read the book.
This article was adapted by Charity Angel from W. Cleon Skousen’s “The 5000 Year Leap” Learn about the 28 principles at www.theprinciplesofliberty.com

Wednesday, July 15, 2009

The 28 Principles of Liberty- Principle #7

The 28 Principles of Liberty- Principle #7

"The Proper role of Government is to Protect Equal Rights, Not Provide Equal Things."

During the days of the Founders in Europe, it was popular for people to proclaim that the role of government was to take from the 'haves' and give to the 'have nots' so that all might be truly 'equal'. However, the founders knew that this proposition contained a major fallacy.

People cannot delegate to government the power to do anything that they could not do themselves. We have the right to protect our life and property, therefore, we have the ability to delegate our protection to government through a police force, which would protect the lives and property of all the people. Let's suppose that there is a kind-hearted man that saw that one neighbor had two cars, while another neighbor had none. What would happen if the kind man went to the neighbor with two cars, took one, and then generously gave it to the neighbor that had none? He would be arrested for theft of course! No matter how genuinely he cared about his neighbor with none, he has no right to steal from the neighbor with abundance and give it to another. The neighbor with abundance still has the right to their property. Of course, the prosperous neighbor could choose to donate the care to the neighbor in need, but it would be his decision, and not that of the kind hearted neighbor who wanted to rob from the rich to give to the poor.



Governments can sometimes commit 'legal' crimes. Let's say that the kind-hearted man asks the mayor and city council to give one of the cars from the prosperous neighbor to the man with none, does that make it anymore right? Of course not! And it is worse, because now, not only did the man lose his property, but now he also lost his right to appeal because the government did it. The Founders warned that anytime a government is allowed to start taking the possessions of others to start equalizing the distribution of goods, then the government thereafter will have been given the power to take away the right to enjoy life, liberty and property from ANY of the people.

Those who receive from this idea generally think that this is a just system. But what happens when government starts taking also from those that are poor? Then they will claim their right to their property, but the government will then say,"Now we decide who has rights in things." When the government was given the power to rob from the rich and give to the poor it immediately nullifies the principle of guaranteed equal rights, it opens the floodgates for government to meddle with everyone's rights.

When Communists seized power in Hungary, the peasants were delighted at first when the government seized the large farms from their owners, and then gave it to the peasants. But then later, the government seized 3/4 of the peasant land to create government communal farms, of course the peasants screamed about their property rights, but it was too late. If they continued to protest, they lost their liberty and in several instances their lives.

The Founders made sure that we could protect our freedom to prosper by protecting the rights of ALL people. There was no penalty for getting rich. The people would not be locked into the poverty level as they had in other nations. There would be some that would have more than others, but the entire nation could prosper. It was believed that man had an instinct to succeed and by having the freedom to prosper, the whole people would prosper together. People were encouraged to store up and save for a time when things were not prosperous, or to help their neighbors when they hit on rough times. Hard work, thrift and frugality were the key words for the American Ethic.

The Founders made these European theories unconstitutional. America became the most prosperous and most educated nation in the world, and consequently, the most generous. Samuel Adams said, "The utopian schemes of leveling (redistribution of wealth), and a community of goods (central ownership of all the means of production and distribution), are as visionary and impractical as those which vest all property in the Crown. (These ideas) are arbitrary, despotic, and in our government, unconstitutional."

Yet, there are still those who insist that compassion for the poor requires the Federal Government becoming involved and taking from the 'haves' and giving to the 'have nots'. Benjamin Franklin had been one of the 'have nots' and having experienced these welfare programs of 'counter-productive compassion', he wrote an entire essay on the subject. He called the programs a great evil in not only the way in which it operates, but also because it encourages idleness.

Franklin wrote: "To relieve the misfortune of our fellow creatures is concurring with the deity; it is godlike; but, if we provide encouragement for laziness, and supports for folly, may we not be found fighting against the order of God and Nature, which perhaps has appointed want and misery as the proper punishments for, and caution against, as well as necessary consequences of, Idleness and extravagance? Whenever we attempt to amend the scheme of Providence, and to interfere with the government of the world, we had need be very circumspect, lest we do more harm then good."

The Founders all had deep feelings about helping the poor and less fortunate, but they had guidelines, a calculated compassion:

1. Do not help the needy completely, simply help them help themselves.
2. Give the poor the satisfaction of earned achievement instead of rewarding without achievement.
3. Allow the poor to climb the 'appreciation ladder', from tents to cabins, cabins to cottages, cottages to comfortable homes.
4. Where emergency help is provided, do not prolong it to where it becomes habitual.
5. Strictly enforce fixed responsibility. First the individual is responsible for himself, the second level is the family, then the church, next the community, finally the country and in a disaster or emergency, the state. Under no circumstances is the Federal Government to become involved in welfare. The Founders felt that this would corrupt the government and the poor. There is NO constitutional authority for the federal government to participate in charity or welfare.

The Founders did this to protect the people from abuse by an overly-aggressive government.
Which brings us to the next principle.

The 28 Principles of Liberty are adapted from w. Cleon Skousen's Book "The 5000 year Leap". Charity Angel's official site is www.CharityAngel.com These articles in their entirety can be found at www.28principlesofliberty.blogspot.com






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Thursday, June 25, 2009

The 28 Principles of Liberty -Principle #6

The 28 Principles of Liberty

Principle #6

All Men Are Created Equal


When we read the statement “All Mankind are Created Equal”, what do we think that it means? We know that we are all born into different lifestyles, have different talents and abilities, and different opportunities, so what did the Founder’s mean by that statement? There are only three ways that mankind can be equal, and they are to be treated as equals in the sight of God, in the sight of the law, and in the protection of their rights. Some people, like Jean Jacques Rousseau, get a little confused and think that this means that men should be equal in all things. John Adam’s called this type of thinking a “gross fraud”.

While our country has not had a perfect history in defending the rights of all, that is what the Founder’s intended. The breakdown really occurs with minorities. Minorities in any country feel like they are the outsiders and they want to be the insiders. What is interesting about America is that every group in this nation was once a minority. After the major influx of immigrants to the U.S., it was only two or three generations before the immigrants became first-class citizens.

After the Constitution was adopted in 1789, there were four amendments added to make sure that everyone could enjoy equal rights. These were the thirteenth, the fourteenth, the fifteenth, and the Nineteenth.

The Founders distinguished between equal rights and they recognized that society should seek to provide equal opportunities but not expect equal results, provide for equal rights, but not equal things; provide equal protection but not equal status; provide equal education opportunities but not equal grades. The founder’s believed that the moment that we tried to force people to have everything equally would be the moment that we lose our liberty.

This article was adapted by Charity Angel from W. Cleon Skousen’s book “The 5000 Year Leap”. (The same book recommended by Glenn Beck).

This series can also be found at www.LDSFreemen.com, The Free-Patriot Press, and printed in the Cape Fair Missouri Newspaper.


More on Glenn Beck:

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  • It's the virtues and the principles that our founders believed in, that took us and pushed us and made us -- allowed us to take a 5,000 year leap from the dark into the sunshine.
  • Help those people who have been deceived or misinformed find the truth.

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